A Collection of 14 Silver Lingam Boxes (Ayigalu)
South India, 18th-19th centuries
various sizes
Silver lingam boxes such as these, some of which are suspended from necklaces of pure silver plaited wire, were worn
by wealthier lay members of the Lingayat sect. (Poorer adherents wore wooden lingam boxes.) Each is of trefoil form
with a lobed body. Some have tops and bases that are embellished with floral and other medallions in relief, some of
these have been parcel gilded. The central sphere of each amulet box is flanked by two projecting rectangular sides
with conical lower sections. Chains are strung through two outer finials and with which each amulet box can be
suspended from the neck.
Each box once carried a jangama lingam. The lingams comprise a small piece of stone carved by specialist carvers that
is then covered in a dark, protective compound called kauthi. This comprises a mix of lac, clay, sacred cow dung ashes,
and marking-nut tree fruit juice or black antimony powder (also used as an eyeliner cosmetic.)
The Lingayat sect became prominent in the twelfth century as a reaction to Brahmanism. Many Lingayats today live in
Karnataka, Maharashtra and Tamil Nadhu. The sect rejects the supremacy of the Brahmans; denies polytheism and
acknowledges Shiva as the one true god thus rejecting Brahma and Vishnu. It rejects caste distinctions, rebirth,
pilgrimages, temple worship and sacrifice; does not burn its dead but buries them; does not allow child marriage, and
does allow widows to remarry.
The Lingayats believe movable lingams to be the only true symbol of Shiva. Individuals are initiated into the sect as
they enter adulthood. A consecrated lingam uniquely created for each initiate is presented by a community guru amid
prayers and ritual. The lingam is created only for the individual and must be protected and guarded, hence the need for
a protective box as shown here. All Lingayats carry their personal lingam with them at all times. After death they are
buried in a sitting position with the lingam in the left hand.
References: More information on the Lingayats and illustrations of silver lingam boxes can be found in Utracht, O.,
Traditional Jewelry of India, Thames & Hudson, 1997, p. 133; and Blurton, T.R., Hindu Art, The British Museum Press,
1992, p. 83.
Inventory no.: 250
South India, 18th-19th centuries
various sizes
Silver lingam boxes such as these, some of which are suspended from necklaces of pure silver plaited wire, were worn
by wealthier lay members of the Lingayat sect. (Poorer adherents wore wooden lingam boxes.) Each is of trefoil form
with a lobed body. Some have tops and bases that are embellished with floral and other medallions in relief, some of
these have been parcel gilded. The central sphere of each amulet box is flanked by two projecting rectangular sides
with conical lower sections. Chains are strung through two outer finials and with which each amulet box can be
suspended from the neck.
Each box once carried a jangama lingam. The lingams comprise a small piece of stone carved by specialist carvers that
is then covered in a dark, protective compound called kauthi. This comprises a mix of lac, clay, sacred cow dung ashes,
and marking-nut tree fruit juice or black antimony powder (also used as an eyeliner cosmetic.)
The Lingayat sect became prominent in the twelfth century as a reaction to Brahmanism. Many Lingayats today live in
Karnataka, Maharashtra and Tamil Nadhu. The sect rejects the supremacy of the Brahmans; denies polytheism and
acknowledges Shiva as the one true god thus rejecting Brahma and Vishnu. It rejects caste distinctions, rebirth,
pilgrimages, temple worship and sacrifice; does not burn its dead but buries them; does not allow child marriage, and
does allow widows to remarry.
The Lingayats believe movable lingams to be the only true symbol of Shiva. Individuals are initiated into the sect as
they enter adulthood. A consecrated lingam uniquely created for each initiate is presented by a community guru amid
prayers and ritual. The lingam is created only for the individual and must be protected and guarded, hence the need for
a protective box as shown here. All Lingayats carry their personal lingam with them at all times. After death they are
buried in a sitting position with the lingam in the left hand.
References: More information on the Lingayats and illustrations of silver lingam boxes can be found in Utracht, O.,
Traditional Jewelry of India, Thames & Hudson, 1997, p. 133; and Blurton, T.R., Hindu Art, The British Museum Press,
1992, p. 83.
Inventory no.: 250
